constant escape

winter withered, warm
Joseph Conrad, in a letter to a sorrowing aunt, wrote “how solitude loses its terrors once one fully knows it,” but for Joyce, solitude would have meant the madhouse. His fear of dogs and thunder are no secret; his fear of madness he both admitted and repudiated; but his fear of aloneness he kept to himself. His family—Nora and their two children—was a bulwark against it, and so was drink. The exile that had been first from his own country extended to an exile from all the rest of the world, and to endure it he had to have bustle around him. The visitors always gauged their behavior by his mood, his smile, or his non-smile. Nora would sit with the guests, not even offering them a drink until Joyce appeared, and his increasing blindness added to the sense of formality as he recognized his guests by their voices, then took his customary place, by the window. The first half hour was always somewhat sombre, with conversation so stilted that even Harriet Weaver was addressed formally. This was not simply grandeur; it was a man with a distance between himself and others.

Paradoxically, as writers wrestle with language to capture the human condition, they become callous, and cut off from the very human traits they so glisteningly depict. There can be no outer voice, no interruptions—only the inner drone, rhythmic, insistent, and struggling to make a living moment of both beauty and austerity. For Joyce, people were becoming more and more remote, and would eventually be spectres.
In 1922, Sylvia Beach wrote to tell him that by allowing a second edition to be published from the same plates she felt that she was in danger of being brought up before a French court for having palmed off a bogus first edition. Angry booksellers, angry publishers, and angry collectors were outraged that their first edition might not be unique. Adrienne Monnier, Miss Beach’s lover, later wrote to tell Joyce what she had for a long time been thinking—that Miss Beach, his “maid of all work,” was being exploited. She had been put upon, made to hustle. Shakespeare and Company had existed only for the benefit of James Joyce. Those who thought he was indifferent to fame and fortune were sadly mistaken, as she could assure them. True to Joyce’s dissembling nature, he did not enter the fray. He said that it was always best not to act for oneself but to cultivate ostensible aloofness and to pull strings.
“I am always friends with a person for a purpose,” he had said, and Miss Beach’s purpose was waning. He would replace her with another acolyte.
True to a long line of dauntless Englishwomen who have risked their lives and their respectability for a “cause,” Harriet Weaver found her cause in the person of James Augustine Aloysius Joyce. That she loved him was undoubted, and that the fact of it was never even broached is remarkable. Whenever she received a small pension from this or that deceased relative, she rushed to put it at his disposal. Whenever he voiced concern over worsening impecunity, she would cross the Channel to reassure him of her support. She saw him down bottle after bottle of wine, tip handsomely, and travel by taxi when she travelled by bus. But none of that did anything to disillusion her.
Various estimates have been made of how much Miss Weaver gave him, over the course of twenty-four years: one Joyce specialist, Robert Adams Day, has calculated that in the equivalent of today’s currency it was close to a million dollars. She asked for nothing in return. Her original intention was to give him the wherewithal to write, but soon her role extended to helping him with his living expenses, his wife’s living expenses, his children’s needs, their illnesses, his numerous eye operations, the hotels in Paris where he lived, and the more opulent hotels where he vacationed. As Joyce became more and more dependent on his benefactress, his need of money became more and more rapacious. His treasury, he wrote her, was being “sucked up by some giant vacuum,” which he omitted to call himself.
Miss Weaver would get something in return—the gift of seeing the wonder of Joyce’s imagination in full flight. As he began to write his next masterpiece, he sent her glossary after glossary of explanation, along with little nudges for her to delight in his word puzzles. “Wolken,” he explained, was a woollen cap of clouds; “dinn” was a mixture of “din” and the Arabic “djinn”; this from a mind whereupon the word “battlefield” would become “bluddle filth.”
One morning in March of 1923, despite upheavals, failing eyesight, and deteriorating health, Joyce took up some foolscap and commenced on his “Work in Progress.” The book’s title—“Finnegans Wake”—he jealously guarded, confiding it only to Nora, in case he died. “ ‘Ulysses’—who wrote it, I’ve forgotten,” he said.
 

version

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After reading the manuscript, the writer Edward Garnett reported to Duckworth, the publisher, that the book was “discursive, formless, unrestrained, and [filled with] ugly things, ugly words.” When Pound read this, he suggested that Garnett be sent to the Serbian front, to take him out of harm’s way.

😂
 
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version

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-- O! Mr Dedalus cried, giving vent to a hopeless groan, shite and onions! That'll do, Ned. Life is too short.
 

version

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Have to say, some of the references aside, it reads remarkably quickly and easily. A lot more fun than I'd expected too, also miles better than Portrait. I love Bloom. I love him buying cakes for the gulls then becoming indignant when they don't thank him - "Not even a caw."

😂

It's so alive too. Almost a hundred years old yet you can almost smell the streets. I've seen it described as a day in Dublin trapped in a book like a ship in a bottle and that's exactly it. It's like a time machine, perhaps it is a time machine?
 

empty mirror

remember the jackalope
I just read Ulysses this summer. I tried about 15 years ago but I wasn't ready for it. An interview with Robert Anton Wilson encouraged me to give it another go. I also listened to an audiobook of Ulysses in between readings and that brought out inflections in the language that I missed on the page. Such an uncompromising, serious/unserious, sneering, and jocular piece of writing. Quite shocking in parts, even for a jaded and world-weary reader.

I immediately purchased Finnegan's Wake upon finishing Ulysses. I have a couple books to get through before I get to that...
 

luka

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Wilson has a lot to say about it but primarily that it is a book pervaded by and structured by coincidences. That Joyce was a man obsessed with coincidence and who understood life in terms of coincidence.
 

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"Nobody has really entered the 20th century if they haven’t digested Ulysses. And if they haven’t entered the 20th century, they’re going to fall pretty far behind pretty soon, as we enter the 21st. There’s a guy I correspond with occasionally who spends all his time fighting with Fundamentalists over Darwin. He’s living in the 19th century; nothing in the 20th century has affected him yet. He’s carrying on the brave battles of Thomas Henry Huxley a hundred years later. I know some people who are back in the 18th century – Burkian conservatives, trying to apply Burke’s principles to modern times. I sometimes do that myself – try to apply some of Burke’s principles. But not all of them! I don’t think he’s written in stone either. At any rate, everyone should read Ulysses to get into the 20th century."
 

empty mirror

remember the jackalope
I think it was in Robert Anton Wilson Explains Everything that he talks about reading and rereading Ulysses. He says it is the book that first effectively communicates the psychedelic/multi-perspectival experience. He also talks about the prankster nature of Joyce and how he both courts and undermines the academics who would later pore over it.
 

empty mirror

remember the jackalope
Wilson has a lot to say about it but primarily that it is a book pervaded by and structured by coincidences. That Joyce was a man obsessed with coincidence and who understood life in terms of coincidence.
synchronicities, ahem
:)
 

luka

Well-known member
synchronicities, ahem
:)

well he quotes Beckett on this. and i've never been able to find the Beckett quote anywhere else. ""To Joyce reality was a paradigm, an illustration of a perhaps unstatable rule... It is not a perception of order or of love; more humble than either of these, it is a perception of coincidence."
 

version

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I remember reading something about The Wake then the next day whilst at the doctor's noticing the company who'd made some of their equipment was called HCE.
 

luka

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i took him to a horrible pub called Molly Blooms. he was in raptures watching all the disgusting purple Irish alcoholics.
 

version

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... if you want to appreciate Joyce's work from an adequate standpoint, consider it from the perspective Stephen provides in (originally, Stephen Hero...then) Portrait of the Artist as a Young Man. The simplest way to get this across is to point out that Joyce focuses on creation, the act of creation (hence, all that "O, felix culpa" stuff)--not only from the theological perspective, but from the aesthetic perspective. As I have noted, many clues lead a close reader to consider Aristotle's take on art. The Philosopher did not focus on what art is; rather, he focused on what art does...how it moves a person, how it has the power to change the soul. This was a power distinct from the improper art of sophistry, which by Aristotle's time had already demonstrated the power to move people around like cows with words. Instead, pure art conveyed an aesthetic effect that raises the soul, opening the viewer's eyes to a new world--which is to say, a deeper penetration into the same world, but a view the unveiled beauty.

For a practical example of how Joyce approaches this one should view Ulysses as a transition (as the Homeric work is viewed in the history of art), a bridge that links Joyce's naturalistic narrative, stretching from Portrait to Episode Nine, to what would become his experimental narrative in Finnegans Wake. Those nine episodes between, Episode Ten to Eighteen, conduct a sequential stripping away of and analysis of the role of the narrator. Focusing on that role (which various references in Joyce refer to as the literary equivalent to the "Voice of God"...that all-knowing, unseen voice of the author working behind the scenes of the plot), the next nine episodes play with one or more of the fundamental or archetypal "voices" in art (according to lists ranging from Aristotle to Vico, from Homer to Dante): "Wandering Rocks" strips away continuity of time and place; the narrator in "Sirens" is (my--not generally accepted--theory) a Zeitgeber, a kind of mental metronome; in "Cyclops," the narrator actually splits in two, one following a colloquial voice whose observations are parodied by various voices typical of coercion or inducement; etc. Episode Seventeen reduces the narrator to the leader of a catechism and Episode Eighteen has no narrator at all--just Molly's thoughts. [For its part, Wake dispenses with the narrator altogether.]

Joyce is exploring what the various roles entail and how they manipulate the reader into enlivening the dead words of prose into the full-color world of imagination. As he has Stephen say in Portrait (I paraphrase): to create like God is akin to inducing another to recreate a world that only lives in the writer's imagination. In this way, the reader brings this unique world back to life, and, Stephen says, only in this way can the artist achieve immortality.
 

version

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I tried it most on the hamlet section (dunno if you've reached that yet?) cos I don't know much about that play at all (seen it performed once, never read it) but it was making it harder so I gave up.
I haven't reached the Hamlet section yet, although Hamlet's been mentioned a couple of times and I caught a reference to Elsinore.
Read this bit last night. Scylla and Charybdis.
 
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