Definition of Rockism

dominic

Beast of Burden
i have nothing to contribute to this debate at the moment

however, i want to quote comments that i think on-target and worthy of discussion

first, soundslike1981 on "authenticity"

soundslike1981 said:
I think there are valid reasons to mistrust the effect of a top-down approach to music in the style of Wal-Mart; without denying the possible brilliance of a situation like, say, Motown. Certainly it's a losing game to overly romanticise the "grassroots," the "community," the "independent" musician (especially in an age when "indie" refers more to a fashion sense than any ethical stance). Nevertheless, it's at least equally dangerous (in a sense that goes beyond music into real life-and-death issues) to so stringently deny the possibility that bad things can happen when Big Box-style commerce meets music. To do so in the name of anti-racism (or some other enlightened ethical position) seems disengenuous . . . . Again, what is the alternative to "authentic" that is to be prized instead? . . . . I hardly mean to defend "authenticity" as the definitive criterion in evaluating music. It is indeed a loaded and diffuse term; but one not without meaning. Is the total rejection of "authenticity" driven by a fear of Paul Simon-style liberal yuppie "world music fan" exoticism/cultural imperialism/"reverse" racism and the ways that sphere misused and abused the term? Strangely, I feel I've more often heard "authentic" weilded in the complimentary sense by self-conscious anti-racists than by boys with their guitar toys.

what do opponents of "authenticity" take the term to mean? and given that meaning, why are they opposed to it? -- and what value would they set up place of authenticity? -- i.e., "what is the alternative . . . that is to be prized instead"?

and what do advocates of "authenticity" understand it to mean? and why do they champion it?
 

Tim F

Well-known member
I'm agree with Simon's argument (made before and in expanded form in <i>Generation Ecstasy</i>) that a lot of dance music and rock music share certain positive qualities and that it's useful to point these out. But I don't think that this somehow justifies rockism as an approach. The things which Simon values in both rock and dance music do not need to be explained with rockist terminology. One can talk about the punk-like qualities of "Energy Flash" without then going on to say that Joey Beltram was a "real" artist who was expressing some deep personal emotion etc etc. Of course, this means that we can also talk about <i>punk</i> without needing to do this either. And even singer-songwriter stuff! It's not automatically rockist to like Joni Mitchell, or even to think that she wrote great lyrics or fabulous melodies.

One of the values of these moments in dance music which do replicate that intensity we associate with rock is that they reveal to us that <i>rock intensity</i> and <i>rockist legitimacy</i> are two different things - the greatness of both is not at all reliant on conforming to some <i>essential</i> quality which of rock music. A more telling example is gabba, which, while conforming to Simon's masculine/masochist dichotomy, defiantly flies in the face of every other rockist principle imaginable; it simply <i>cannot</i> be assessed according to rockist principles in any meaningful way. We can see therefore that "rock intensity" in the positive, universalist sense that Simon advocates is not about any one necessary inherent stylistc principle that must be present within any type of music in order to establish its greatness, which all great music can be reduced to. What great music can be reduced to is rather an <i>effect</i> which can be achieved by all manner of varying and combined stylistic principles. The equation cannot be "if the music contains [x] = it is great". It is "if the music does to [x] something so that it results in [y] = it is great."

To put it another way, what we must look at is not the music's <i>armoury</i> but its <i>strategy</i>. There is music which may tick all the right boxes (and appears <i>on the face of it</I> to pack heat) and yet still be utterly ineffective. How do we account for it, or for the music which is effective? The second-level rockist manouevre is to imagine that this gap - the gap of unaccountability between the weapons at hand and actual success in any musical <i>engagement</i> - is itself another inherent property, a universal <i>thing</i> which is the essence of great music but which itself must remain somewhat mystical, unexplainable except by reference to some amorphous concept such as "artistry", "meaning it" etc.

In some ways, this move is actually the <i>correct</i> way to listen to music - in so far as the function of great music is to <i>supercede</i> our ability to pin it down, to have it sussed, to know it for what it is. Great music necessarily <i>exceeds</i> our expectations, not just of how good it will be, but also of what it is that music does. In short, the function of great music is to outsmart us. In this it is like an opposing force in a battle: the enemy you most respect and fear is the one whose success <i>cannot be explained</i>, whose wins seem to be the results of divine intervention.

But we cannot exist in a state of mystfied stupor all the time, so after the moment has passed we then set about asking questions that hedge and define this experience. At this point we are confronted with a choice.

Rockism opts to adhere to the explanation of this experience (the "win" was made possible by a mystical force) but abandons the <i>substance</i> of the experience by drawing up a list of rules as to when, where and how such mystical experiences can occur. The idea here is somewhat counter-intuitive: while great music is supposed to defy our attempts to explain it easily, it will always do this in fundamentally the same way. In this rockism is somewhat like organised religion (and as with papal infalliability, rockism believes that the deity it worships must be subordinate to its own rulings).

For me (and maybe i'm only speaking for myself here) it would be better to go about this other way: reject the idea that there is some actual mystical force at work and accept that what is occuring is a mystical <i>experience</i> as a result of the music's superior <i>strategy</i>, which uses actually existing musical building blocks to make music which makes my rationality momentarily collaspe. So I accept that I have been outsmarted - but how? Presumably for me to have been outsmarted there must have been something going on here that I didn't expect, couldn't have predicted - ie. the capacity of music to overpower me is predicated on its ability to use familiar weapons in unfamiliar ways, to come up with new weapons, new battleplans, to choose new terrains, to attack me from different angles, to make me think its coming at me from one side and then appear out of nowhere right behind me. IE. its capacity for difference. The challenge for music criticism is to think this difference, to account for the formerly unaccountable.

This challenge strikes me as infinitely more interesting than simply going to church and reading from the same prayerbook every single day.
 

dominic

Beast of Burden
and also this passage --

blissblogger said:
there is a rockin' essence running through music that crosses genre lines.... just the fact that the word "rock" recurs in hip hop and rave as a praise word, a buzz word --- "rock the joint", "let's rock", "rock the beat"--shows a continuum of affect . . . . Also a desire to be rocked, shaken in your body and your worldview.

and so isn't this rockism -- i.e., the rockist looks for and values music that has this property -- the anti-quotidian, rattle you down to your very bones dimension

in the first instance, this is the rolling stones, the stooges, jungle tekno, etc = raw power and intensity, guitar riffage and ruff rhythm

in the second instance, it's the anti-quotidian as intoxicant, psychedelic, druggy, escapist, womb-like = my bloody valentine, screwed n chopped, mazzy star = melt the bones rather than rattle the bones


ALSO -- how does the anti-quotidian relate to the authentic?

and last, sorry if i'm talking way too much in my own private jargon (i'm very tired at the moment)
 

dominic

Beast of Burden
oh and one last thing . . . .

in my book, it's gotta have soul power

(which is why, contra tim f, i'm very skeptical of gabba -- though in all honesty i haven't experienced much gabba, and do rather like some of the horrorist stuff)

(and the stooges, say what you will, had serious soul power)

so i'm a rockist and this is what i look for

(1) authenticity

(2) rattles or melts the bones = the anti-quotidian property

(3) soul power

which is not to say that all criteria must be met -- it's simply what i look for
 

dominic

Beast of Burden
Tim F said:
For me (and maybe i'm only speaking for myself here) it would be better to go about this other way: reject the idea that there is some actual mystical force at work and accept that what is occuring is a mystical <i>experience</i> as a result of the music's superior <i>strategy</i>, which uses actually existing musical building blocks to make music which makes my rationality momentarily collaspe. So I accept that I have been outsmarted - but how?

i'm going to go slightly off topic here --

and not to sound like i'm stuck in the 1990s --

but this passage reminds me of how taken aback i am by djs who know and understand how certain records that sound deadly dull or silly or third-rate in the light of day can be utterly wondrous and magical if played to a certain crowd at a certain hour of the night -- i.e., if you have to be off your head to dig the music (and so incapable of remembering w/ any degree of accuracy or intelligence), then how can you recognize this property in advance while sober???
 

hamarplazt

100% No Soul Guaranteed
soundslike1981 said:
It's good and well to say you prefer non-human music (which to me is a bit of a fantasy) to music that sounds like dirty imperfect humans made it. But why do you feel the need to impose that preference, or to belittle other preferences as though you had some moral higher ground behind your aesthetic preferences? Seems awfully rockist to me ; ) Or perhaps ravist?
It's all about using machines to do things humans can't. Otherwise, why not just use humans? There's a place for the human element in music, and all kinds of music (jazz, rock, folk, classical) sound dull if assimilated by machines. If you wan't your machine music to be great, you should not try to make it sound human, you should use it's non-human potential, or it'll just be a bad imitation, nowhere as good as the "real" thing.

I like a lot of different kinds of music, and I'm interested in finding out why I like rave music so much, and I've found out that it isn't beacuse of some kind of "essence" that is also in rock. I don't think I have any higher moral ground, I just think that the idea of some kind of rock continuum, with rave as an incarnation of the rock essence, is wrong - it's a preference I've no problem with belitteling.
 

hamarplazt

100% No Soul Guaranteed
Melchior said:
Surely punk's emphasis on music that anyone can play is the flip side of the same coin? Which is why, or at least one of the reasons, so many ex-punks were interested in early rave? A lot of the apeal of machine amde music is that ANYONE can make it, esentially. This isn't true of course, but it does seem more democratic at it's heart.
This is another great example of things not being so simple and one-sided as the imagined rockist would like to think, because yes, there is a "punk" aspect to rave in that it's potentially open to anyone. But at the same time there's something completely different going on, because rave is music no one can play. Punk had to be simplistic for everyone to be able to make it, but with sequencers everyone can compose stuff that not even Rick Wakeman could play with all his skill.
 

soundslike1981

Well-known member
dominic said:
i
what do opponents of "authenticity" take the term to mean? and given that meaning, why are they opposed to it? -- and what value would they set up place of authenticity? -- i.e., "what is the alternative . . . that is to be prized instead"?

and what do advocates of "authenticity" understand it to mean? and why do they champion it?


Given what I see as a clear and present danger of the current maximised strain of neoliberalism/globalism/corporatism, I believe there are valid reasons to aim for something on a more human scale, and "authenticity" may yet prove a worthwhile term in addressing the differences between, again, a Motown and a ClearChannel.

Therefore, if "anti-rockism" is simply fixated (for whatever reason, I've still not yet discerned) with rejecting "authenticity" as part and parcel of some simplified egotist/auteurish/individualist stance, then it seems to me its fighting its own aim. Corporate hegemony is the result of unbridled individualism on a scale unimagined heretofore, and if anti-rockism seeks to dismantle the cult of the ego by disabling arguments against corporatism---then surely it's its own worst enemy?

If, on the other hand, "anti-rockism" is aimed not at dismantling "authenticity," but rather at razing the cult of authenticity, we may have a valid ethos on our hands. If this is the aim of anti-rockism---destroying any and all close-minded cults---be it of authenticity, earthiness, or mechanised dispassion--then I see immense value; and the "problem" may be one of semantics, calling out one genre ("rock") when the attitudes opposed may potentially crop up in any genre.

So which is it--a broader fight against boxing music into dangerously narrow paths with room to fight both corporate hegemony; or a post-rave Le Corbusier-style resentment of an aesthetic, instruments, and poses of a field that is simply different than the preferences of a self-proclaimed anti-rockist?

I guess I'm saying I prefer the original definition that started this thread:

"For purposes of this discussion, rockism is an approach to music that uses the values of one genre as an unquestioned set of rules and then judges other music by those values."

to the "pity the hoodwinked primate white teenager, who doesn't understand the superiority of electric body music" nonsense.

All this brings to mind Heaven 17 for some reason. . .
 

soundslike1981

Well-known member
hamarplazt said:
because rave is music no one can play.

This strikes me as a compelling concept, but an impossible reality. You might not have meant it literally--but if you didn't, then the distinction you're drawing starts to fall apart. Don't call the person who pushes the buttons and clicks the mouse that makes "machine" music a musician, if you won't--call him a technition, call him a mechanic. But he (or she) is still there, still essentially calling the shots---and in order to interface with the machine, he has to have skill (though the amount certainly dwindles as the machines original programmers design more sophisticated software). As impersonal and formalised as some electronic dance music may aspire to sound--it would be static if truly generated by a formula that a machine (built only by other machines, somehow) composed. The human involvement is not inherently a good or bad thing--but it is an inevitability, so I figure why not make the best of it, rather than fantasizing it out of the picture?
 

blissblogger

Well-known member
if i was competing in the olympics my event would be

discus

[cough]

too many good and suggestive ideas, tangents, i'm dizzy with discourse

grabbing a handhold in the maelstrom...

Tim F said:
they reveal to us that <i>rock intensity</i> and <i>rockist legitimacy</i> are two different things - the greatness of both is not at all reliant on conforming to some <i>essential</i> quality which of rock music. A more telling example is gabba, which, while conforming to Simon's masculine/masochist dichotomy, defiantly flies in the face of every other rockist principle imaginable; it simply <i>cannot</i> be assessed according to rockist principles in any meaningful way. .

well i suppose you could that rock intensity IS rockist legimitacy according to my own personal definition of (neo-)rockism except i wouldn't use the word legitimacy as that puts us in the category of Law, whereas i'd rather emphasize not the dogma side of rock-as-religion but the testifying, evangelical, fervor side of it ie. not Thou Shalt Not but more "mine ears hath seen the Glory"

also would say that this "intensity" while most associated with rock as genre isn't owned by it exclusively by any means, and this intensity preceded rock (you'd find it in jazz, in stravinsky, in beethoven, in all kinds of musics all across the world)... perhaps it is simply the Dionysian (sorry Mark) power of music itself

my favorite critic when i was growing up was Barney Hoskyns in the NME in the early 80s, it was in his reviews that i first read the word "dionysian" and he referenced Nietzche's Birth of Tragedy -- on the one hand he was a rockist in the sense of defending rock music and guitars at a time when New Pop and Morleyism was in the ascendant (so barney would celebrate Birthday Party, the stooges, Black Flag, Echo & The Bunnymen, meat puppets, husker du... ). But he was also anti-rockist in so far as he would praise Donna Summer, new york synthfunk and postdisco tracks, Associates, old soul (especially ballads), the Smiths, a huge array of stuff... he was searching for a certain set of experiences or sensations from music but finding them in all kinds of different places... at the same time his specific defence of guitar rock at that point was both an interestingly maverick against-the-grain thing to do and prescient, in so far as rock did come back. and especially during the mid-to-late 80s it was something worth defending as it was both vital and desperately marginalized, so in hoskyns-esque mode i would celebrate husker du circa 86 and imagine the Return of Rock. which actually happened w/ nirvana.

Gabba -- well i was going to use that precise example in the opposite way to you Tim! seems like nothing could be more rockist than gabba (undergroundist; masculinist; corny over the top shock horror effects; aggression-masochism; noise, 'can you handle the punishment' aesthetic; fascist undercurrents; warrior male tribalism, etc etc )

*****

Rockism in the narrow sense of "they must write their own songs to be authentic" is of course a load of bunkum, but who actually believes this? Idiots, and in fact it's always been idiots who believe that. Greil Marcus, you might say, would be an archetypal rockist, in the sense of trying to transpose high cultural values onto the assessment of pop music. Actually i was surprised to find in his earliest writings (in It Will Stand, an essay collection he edited out of berkely at the end of the Sixties) a celebration of rock in terms of energy pretty similar to my own (annoyingly so: preempted again!). And in fact if you look at Stranded, his list at the back of the best recordings in rock'n'pop history, it's got loads of soul records and things that were produced along the Motown model (separation of singer, songwriter, producer etc), he was also a great celebrant of that phase of early 70s soul like 'papa's got a rolling stone'. Perhaps you could say that the rockist tendency would be to gradually cease being able to recognise the Motown equivalent of today.... he does have a Donna Summer record in his list, though, however it's not the "correct" one (I feel Love) it's "hot stuff" (ie. the more raunchy, rock'n'roll Summer hit, the least Euro and disco one!).

The split in approaches to music seems to loosely correspond to the difference between cinema and literature. Pop music (and in actually fact most rock music too) demands an approach that recognises it as a collective endeavour (singers being like actors, songwriters like scriptwriters, producer as director, engineer as cinematographer etc). There is a small subset of rock activity that can be treated as surrogate-literature (singer-songwriter type stuff, although even then there are often producers, session players etc involved, although generally the production tends to not draw attention to itself), in other words critics can act like all the meaning originates from a single figure auteur. HOWEVER i would say just as you can be auteurist about cinema, so you can be auteurist about pop music, and justifiably--and in fact most pop-ists whatever their professions tend to go into the mode, talking about certain producers.

(of course modern pop is like cinema is another sense: an audio-visual experience, the video director and stylists as important as the producer, songdoctor, engineer etc)

in a certain sense electronic music with its profusion of single-person artists has allowed for a return of auteurism.... and in other senses electronic music has been the inheritor of rock's seriousness, progressivism etc

>Pop music (and in actually fact most rock music too) demands an approach that recognises it as a >collective endeavour

not gone mad and started quoting myself, wanted to pick up on this because Joe Carducci -- while in certain senses being arch-rockist in his anti-pop, anti-synth, anti-programmed rhythm, homophobia etc--opens up the possibility of a non-rockist [in your sense of rockist] appreciation of rock, by actually talking about stuff virtually no rock critics talk about ie. the rhythm section, the energy-dynamics (and psycho-dynamics) of the band as collectivity... he argues that songwriting is not the core of rock, which is a fantastic move... also his mid-section Narcorockcriticacy (sp?) is a massive rant about the US rock critic establishment and their Left-liberal biasis that is crammed with ammunition to be used in the Anti-Rockist cause
 

soundslike1981

Well-known member
Head swimming indeed. . .

Trying to think of a practical example of "a rockist," I'm having trouble. This discussion makes me think I listen to rock music in the "wrong" way (if, by rock's own aims, the "right" way is the "rockist" way--focusing on the frontman, focusing on the guitars, etc.). My favourite rock and roll, the stuff that grabs me, is the stuff focusing on rhythm, ie Can, Family Fodder, etc.

So is it bad that my concept of what is good about the "rock" that first moved me--the rhythm, the patterns, the energy--probably informed my appreciation of, say, African folk musics or Gamelan or possibly even Jazz (although that's sketchier--in jazz I tend to prefer ballads. . .)? In other words, was I being "rockist," even if my priorities within rock were skewed, when as a 15 year old kid I first heard a Burundi beat (in the context of a Joni Mitchell song! ha!) and said "holy shit, that rocks"? If rock was a seed that allowed me to expand outward---am I to question the vailidity of that expansion?

If anyone saw the film 'Ghost World,' you might remember the scene wherein the aged black bluesman opens up for 'Blueshammer,' awful frat boy "electric blues". In that situation, who is the rockist---Blueshammer, with their self-proclaimed "down home delta blues" that has in fact nothing to do with the blues, or Steve Buscimi's character, who detests the affront that is Blueshammer and fetishises the "authenticity" 97 year old bluesman? In the case of such awful dreck as white collegiate "blues," are we really saying "inauthentic" is an invalid criticism?
 

blissblogger

Well-known member
soundslike1981 said:
If anyone saw the film 'Ghost World,' you might remember the scene wherein the aged black bluesman opens up for 'Blueshammer,' awful frat boy "electric blues". In that situation, who is the rockist---Blueshammer, with their self-proclaimed "down home delta blues" that has in fact nothing to do with the blues, or Steve Buscimi's character, who detests the affront that is Blueshammer and fetishises the "authenticity" 97 year old bluesman? In the case of such awful dreck as white collegiate "blues," are we really saying "inauthentic" is an invalid criticism?

fantastic example!

that seems a good example of the provisional continued utility of the term 'authentic'

however a bad use of authentic would be say that Skip James original version of "Devil Got My Woman" is intrinsically superior to John Martyn's fantastic and phantasmal In A Silent Way/Frippertronic remake of it as "I'd Rather Be The Devil" on Solid Air, on account of it being heavily effected, electronicized, kodwoficated etc

of course they are both fabulous pieces of music

"authentic" is one of those words we've all learned to cringe at, it's so yukky... i mean, somehow i knew it was not a word one would ever use from the very start of being involved in thinking about music... it was a word you would only use to dismiss things as dull'n'worthy... or to point out where it was fraudulent (eg. springsteen), "inauthentic authenticity", with springsteen as much a construction as, say, Divine

however outside the world of culture and entertainment, it survives... i mean, we are deluged with lies and disinformation and spin and part of the anger with New Labour is related to the feeling that there's no authentic core of principle, right? Outside culture, in politics, business, everyday life, truth and honesty are generally highly esteemed.

i think one of the fatal missteps in the Kerry campaign was when he went on a goose hunt ... it was so patently inauthentic, so contrivedly a ploy to calm the anxieties of the gun lobby/good old boy constituency... and even worse was when they showed Kerry watching the Red Sox game and drinking a Budweiser, the All-American Everyman's beer, you could almost see his throat clench as the vile plebeian liquid poured down it

so is there just a total split between Culture/Art and Real Life where truth is irrelevant in the former and valorized in the latter?
 

soundslike1981

Well-known member
haha so perhaps "inauthentic" has more currency than "authenticity"--how surprising, the negative more approachable and containable than the positive ; )

I think the "split" you're suggesting--or questioning--bothers me on a regular basis. For instance, within my field of preservation architecture, "authentic" is a relatively reasonable word, within the confines of an established situation---an authentic frontier log structure, versus a "log-cabin getaway". It becomes hazier when trying to describe what it is about traditional architecture/city planning we find not only more compelling but more beneficial and less destructive than modern corporate/suburban construction. While it's still a tricky concept, it's one I feel remains relevant to the debates---because we're dealing with things which determine much of the way in which we live our lives, interact, and our responsibilities to something larger than ourselves and our immediate families/business.

I regularly try to figure out if there's some sort of low-grade intellectual dishonesty in my passion for traditional architecture and my love of all of the messy, mutant hybrids of cultures and blood and ego and insanity and modernism that constitute pop music in the last 80+/- years. Why am I so repulsed by brutalist office blocks in central London or absurdly obtuse "we'll build it because our computers let us design it" hippie crystal nonsense currently planned by Liebskind et al for downtown NYC---but so enamoured of equally brutal and angular music of This Heat or Faust? My usual defense is that "new" art doesn't demand that everything old be literally destroyed---Ravel and Stockhausen and Wu Tang Clan can coexist; whereas Le Corbusier quite literally hoped to raze central Paris in order to assert his own ego. This assumes that somehow, the "ethics" of music can never be quite as urgent as the ethics of the built environment. But it remains a nagging question--can I be such a traditionalist in one field of human expression simply because it is more practical and "present", and an ecumenicalist with music because it "feels right"?
 

hamarplazt

100% No Soul Guaranteed
soundslike1981 said:
This strikes me as a compelling concept, but an impossible reality. You might not have meant it literally--but if you didn't, then the distinction you're drawing starts to fall apart. Don't call the person who pushes the buttons and clicks the mouse that makes "machine" music a musician, if you won't--call him a technition, call him a mechanic. But he (or she) is still there, still essentially calling the shots---and in order to interface with the machine, he has to have skill (though the amount certainly dwindles as the machines original programmers design more sophisticated software). As impersonal and formalised as some electronic dance music may aspire to sound--it would be static if truly generated by a formula that a machine (built only by other machines, somehow) composed. The human involvement is not inherently a good or bad thing--but it is an inevitability, so I figure why not make the best of it, rather than fantasizing it out of the picture?
Are you trying to make me into some kind of strawman? I've allready said that this have nothing to do with depersonalization. This is not about how the music is composed, I've never claimed that the machines somehow compose all by them selves, it's about the execution, about the fact that it's physically impossible for humans to play this music, and this gives it a different quality, something that isn't in rock.
 

soundslike1981

Well-known member
hamarplazt said:
Are you trying to make me into some kind of strawman? I've allready said that this have nothing to do with depersonalization. This is not about how the music is composed, I've never claimed that the machines somehow compose all by them selves, it's about the execution, about the fact that it's physically impossible for humans to play this music, and this gives it a different quality, something that isn't in rock.

No strawmanning intended--I was missing the distinction between physically playing and "creating" through some other means. I still don't quite see the radical difference between the two, but that's probably because I've never focused on it before. In my own music (usually made with instruments, played live but often radically altered thereafter) I don't differenciate between the initial, "played" recordings and the "physically impossible" alterations I make thereafter--slowing things down tenfold, pitchshifting, chopping.

In a sense, the sounds I make with a guitar or a synth or a melodica are physically impossible without machines--my body is not capable of "playing"/emitting the sounds produced by a synth or a guitar. Anyway, I don't have any cogent thoughts on the distinction between playing (an instrument) and creating (with software/a machine)--they're equal parts of a means to an end. You're saying the means of production give you completely different feelings? The effect of music made entirely of sounds that would be impossible to create with instruments or voice is wholly different from that involving a hybrid?

I meant no offence, my apologies.
 

hamarplazt

100% No Soul Guaranteed
soundslike1981 said:
No strawmanning intended--I was missing the distinction between physically playing and "creating" through some other means. I still don't quite see the radical difference between the two, but that's probably because I've never focused on it before. In my own music (usually made with instruments, played live but often radically altered thereafter) I don't differenciate between the initial, "played" recordings and the "physically impossible" alterations I make thereafter--slowing things down tenfold, pitchshifting, chopping.

In a sense, the sounds I make with a guitar or a synth or a melodica are physically impossible without machines--my body is not capable of "playing"/emitting the sounds produced by a synth or a guitar. Anyway, I don't have any cogent thoughts on the distinction between playing (an instrument) and creating (with software/a machine)--they're equal parts of a means to an end. You're saying the means of production give you completely different feelings? The effect of music made entirely of sounds that would be impossible to create with instruments or voice is wholly different from that involving a hybrid?

I meant no offence, my apologies.
I basically agree with your points above, but it's not really about sounds either. In a sense, a violin or a flute is a kind of "technology" producing sounds that a human can't make by itself. What I'm talking about is sequencers playing, their inorganic, unnatural tightness. It's not that I don't like "organic" music, on the contrary, I think the chemistry and interplay of an orchestra (from a full blown symphony to a guitar, bass and drums set up) can be deeply fascinating, but that effect is not in sequnced music. I remember a music teacher I once had, explaining how the interaction between players worked and "that's why techno pop doesn't breathe" (techno pop being the only kind of electronic music he knew). That was meant as a critique of sequenced rhythm, but to me it was a kind of revelation: "yes, it doesn't breathe, and that's what's so fascination about it". Why should music have to breathe? Somehow, that seemed like my teachers "rockist" essence.

Of course, there's all sorts of hybrids: musicians playing on top of a machine rhythm, or live recordings qantized and treated after the actual playing, or effect boxes "sequenzing" live playing (delay, flangers, phaser etc). And it's precisely these grey arreas that makes a "rockist" approach insufficient, the attempt to find some mystical formula explaining everything: "element X is what makes music great", "it don't mean a thing if it ain't got that swing". Well, sequenced music ain't got that swing, and that is a fundamental difference to rock.
 

k-punk

Spectres of Mark
Some points from a while back:

1. Singer-songwriters. Telling that Simon's list included John Martyn and Tim Buckley; both of whom are fascinating because of their DEPARTURE from folkist/singer-songwriter 'authenticity'. 'Stairsailor', 'Solid Air' and 'One World' are far from being rockist albums, precisely because of the Frippertronix, multi-tracking etc that Simon identifies. (On a personal note: of the other two mentioned, yes, I'm partial to Harper - because he is capable of making me forget that it is just him and a guitar, even when it is; but obv I could do without Joni Mitchell's hippie twitterings. By the same token, most of the Pop I like is by ppl who write their own songs; but most of it is also heavily produced, unlive, and so wouldn't fit into that singer-songwriter ideology.)

2. The old question of the Dionysiac. This might be worth a thread of its own. I liked Barney Hoskyns' pieces too, but I think they are vanguard rockism and in a literal way _post-modernist_ . I mean, being prescient about the return of Rock is hardly something to be proud of. It simply anticipates the anti-modernism of today's independent rock scene. (see below). But more and more that division of pop into Dionysiac and Appolinian seems unconvincing. If a band like the Stooges aren't Dionysiac, then who is? But as Simon himself says above, the Stooges are totally machinic, rigorously disciplined and hyper-focused. Not for nothing do the ultimate 'Appolinian' band cite Iggy in their 'Trans-Europe Express'.


3. The need for a renewed anti-rockism. I find the idea that rockism is defeated a little odd to say the least; in the 80s, when rockism was under attack, alternative 'rock' was at its least rockist. Whereas it would be hard to think of bands that are MORE rockist than Elbow, Coldplay, Razorlight et al. Furthermore, what sustains these bands is the rockist ideology that this mode of production (and its attendant set of humanist affects - mewling 'sensitivity', moroseness etc) is innately superior to 'artificiality' and the 'mass-produced' (even though, of course, it would be difficult to think of a sound that was more mass-produced than indie). Also, because of Pop Idol etc, rockist ideology also dominates Pop: singing live, individual 'talent' etc . The fact that 'no-one is a rockist' is not a reason to abandon the critique of rockism (exactly the same thing is true of popism; as I've long maintained, no-one is a popist either). That critique is more urgent than it has ever been.
 

soundslike1981

Well-known member
k-punk said:
Some points from a while back:
3. The need for a renewed anti-rockism. I find the idea that rockism is defeated a little odd to say the least; in the 80s, when rockism was under attack, alternative 'rock' was at its least rockist. Whereas it would be hard to think of bands that are MORE rockist than Elbow, Coldplay, Razorlight et al. Furthermore, what sustains these bands is the rockist ideology that this mode of production (and its attendant set of humanist affects - mewling 'sensitivity', moroseness etc) is innately superior to 'artificiality' and the 'mass-produced' (even though, of course, it would be difficult to think of a sound that was more mass-produced than indie). Also, because of Pop Idol etc, rockist ideology also dominates Pop: singing live, individual 'talent' etc . The fact that 'no-one is a rockist' is not a reason to abandon the critique of rockism (exactly the same thing is true of popism; as I've long maintained, no-one is a popist either). That critique is more urgent than it has ever been.

Yeat again (and I'll probably just drop it soon) I see the critiques of "humanist affects - mewling 'sensitivity', moroseness etc.)," "singing live," "individual 'talent'," etc. I agree that the total and exclusive deification of these attributes is a negative. But I still detect some sort of vitriolic resentment that essentially sounds like rationalised aesthetic preferences---largely because the mere criticism is treated like an ethos, rather than a reaction. What are the values "we" admire, if these listed above are innately negative (if it's not just the absolutising of them that's bad)? What do we as enlightened post-rockists seek to propone (which will not merely impose another false absolutism)?

Your music teacher, and others like him, may have difficulty accepting Morton Subotnick as "music," and very likely so would most people who enjoy Britney Spears or Destiny's Child or Coldplay or The Rapture. But, the vocabulary people like Subotnick (and Kraftwerk on down to the Human League) employed--and the technology (or progeny of the technology) they advanced--is hardly under attack in an age of Missy Elliot, when even hip-hop (or rap or whatever) has mostly abandoned its funk sample "roots" in favour of electronic (cost-effective, legally simpler) beats.

Indie may be banal, but it's also hardly dangerous--if it's rockist, it's an immensely neutered rockism. And (unless I'm just so out of the loop--which is possible, as I don't consider the "nowness" of music an important criteria, innately worthy of investigation) it's hardly burning up the charts and knocking rap/pop (ostensibly not as rockist?) musicians out of the money runnings. (Surely that Bright Eyes thing was a red herring, disturbing as it might have been in matters of quality control?).

A corrective philosophy may be sensible, if it is genuinely needed. But fundamentalising the "anti"-ness of "anti-rockism" seems likely only to beget a "disco-sucks" rise in stadium rock and a further entrenchment of the (marginalised) metalheads/hardcore kids/indie kids. In terms of popular criticism ("reviewing,") it also seems likely to create a rush of middle-aged, white critics constantly worried about not just staying hip, but making sure they choose the "right" hip--which recently seems to have driven the wild (middle-aged) praise of someone like Emenim, and a more rockist (egotistical, pose-oriented, faux-auterurish) character I couldn't imagine---and a great white hope, to boot.
 
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k-punk

Spectres of Mark
soundslike1981 said:
Yeat again (and I'll probably just drop it soon) I see the critiques of "humanist affects - mewling 'sensitivity', moroseness etc.)," "singing live," "individual 'talent'," etc. I agree that the total and exclusive deification of these attributes is a negative.

But I still detect some sort of vitriolic resentment that essentially sounds like rationalised aesthetic preferences---largely because the mere criticism is treated like an ethos, rather than a reaction. What are the values "we" admire, if these listed above are innately negative (if it's not just the absolutising of them that's bad)? What do we as enlightened post-rockists seek to propone (which will not merely impose another false absolutism)?

I don't have a problem with absolutism. Culture should be more absolutist. As for this thing about 'aesthetic preferences' - surely having a distaste for mewling self-indulgence is about more than 'aesthetics'?

Your music teacher, and others like him, may have difficulty accepting Morton Subotnick as "music," and very likely so would most people who enjoy Britney Spears or Destiny's Child or Coldplay or The Rapture.

I would agree with 'my music teacher'; it isn't music, but then again, Pop isn't music (music being the name for captured sonic intensities).


But, the vocabulary people like Subotnick (and Kraftwerk on down to the Human League) employed--and the technology (or progeny of the technology) they advanced--is hardly under attack in an age of Missy Elliot, when even hip-hop (or rap or whatever) has mostly abandoned its funk sample "roots" in favour of electronic (cost-effective, legally simpler) beats.

Indie may be banal, but it's also hardly dangerous--if it's rockist, it's an immensely neutered rockism.

No, it's the worse and most pernicious form of rockism ever. Have there ever been groups that are worse (worse in the sense of the worst kind of worse, i.e. mediocre) and as popular as Coldplay, Elbow and Razorlight now are?

And (unless I'm just so out of the loop--which is possible, as I don't consider the "nowness" of music an important criteria, innately worthy of investigation) it's hardly burning up the charts and knocking rap/pop (ostensibly not as rockist?) musicians out of the money runnings. (Surely that Bright Eyes thing was a red herring, disturbing as it might have been in matters of quality control?).

Well, Coldplay are the second biggest band on earth, after U2 (another transcendent example of the current domination of rockism, I should have thought). The biggest pop music spectacle since Live Aid is about to happen, its agenda, in Britain at least, set almost totally by indie schmindy.

The critical climate matters, it was that which contributed so vitally to post-punk - and that climate was incredibly demanding. Strikes me that the climate couldn't be less demanding now - how else could third rate student pub rock like the Futureheads get any sort of career? The near total destruction in Britain of the possibility of any sort of genuinely independent pop, I should have thought that was something to be concerned about, and indie has played a significant role in that.

A corrective philosophy may be sensible, if it is genuinely needed.

Is 'sensible' really the word here? Are we planning next year's fishing quotas or talking about Pop?

But fundamentalising the "anti"-ness of "anti-rockism" seems likely only to beget a "disco-sucks" rise in stadium rock and a further entrenchment of the (marginalised) metalheads/hardcore kids/indie kids. In terms of popular criticism ("reviewing,") it also seems likely to create a rush of middle-aged, white critics constantly worried about not just staying hip, but making sure they choose the "right" hip--which recently seems to have driven the wild (middle-aged) praise of someone like Emenim, and a more rockist (egotistical, pose-oriented, faux-auterurish) character I couldn't imagine---and a great white hope, to boot.

Couldn't imagine a more rockist figure than Eminem? OK, we really are talking about a different rockism then. Also, can't agree that being 'pose-oriented' means that you are 'rockist'. Surely quite to the contrary: the rockist attitude is that it is 'only the music that matters', another thing that Chris Coldplay and Mark Knopfler have in common.
 
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owen

Well-known member
k-punk said:
No, it's the worse and most pernicious form of rockism ever. Have there ever been groups that are worse (worse in the sense of the worst kind of worse, i.e. mediocre) and as popular as Coldplay, Elbow and Razorlight now are?



Well, Coldplay are the second biggest band on earth, after U2 (another transcendent example of the current domination of rockism, I should have thought). The biggest pop music spectacle since Live Aid is about to happen, its agenda, in Britain at least, set almost totally by indie schmindy.

The critical climate matters, it was that which contributed so vitally to post-punk - and that climate was incredibly demanding. Strikes me that the climate couldn't be less demanding now - how else could third rate student pub rock like the Futureheads get any sort of career? The near total destruction in Britain of the possibility of any sort of genuinely independent pop, I should have thought that was something to be concerned about, and indie has played a significant role in that.
.

totally agree with this- the notion that these battles have been 'won' can be disproved by a cursory reading of the NME, or a viewing of top of the pops, or a visiting of any given pub or university...

tim's 'popism' and simon's 'rockism' seem wierdly identical on this thread- both about rush, about being physically (erm) rocked.

isn't eminem's 'rockism' all about his supposed psychological realness (songs about daughter, wife and lawsuit etc)- even down to his exact replication of the freudian id/ego/superego in his tripartite persona? oh and in the lumpen trudge that characterises pretty much everything he's done since 'purple pills'
 
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