You can still find the mysterious, mystical and occult in 'Western' societies if you look (just in different forms), and you can find rationalism and scientific enquiry in 'non-Western' societies.
The kind of "mysticism" (quotes 'cos I don't like the word) I'm most interested in is Hindu Tantra. I've shallowly dipped into the ocean of writing available, but any idea somehow "irrational", part of a binary against which you can contrast the West, is totally wrong . Reading someone like Ahbhivagupta for instance, is just as heavy as reading Betram Russell or Deleuze - he's logically consistent, extremly well argued and grounded in Eastern intellectual traditions that's totally invisble if we succumb to these cliches about the mystical East. IN fact, they are a product of intellectual traditions much older than ours - Abhinavagupta was writing in the 10th Century. It's as much as a challenge - if not more so - to read people like this as it is to grapple with any Western philosphies. The only way to make sense of it is if you totally reject these stupid binary divisions, and try and understand and value these things on their own terms.
The kind of "mysticism" (quotes 'cos I don't like the word) I'm most interested in is Hindu Tantra. I've shallowly dipped into the ocean of writing available, but any idea somehow "irrational", part of a binary against which you can contrast the West, is totally wrong . Reading someone like Ahbhivagupta for instance, is just as heavy as reading Betram Russell or Deleuze - he's logically consistent, extremly well argued and grounded in Eastern intellectual traditions that's totally invisble if we succumb to these cliches about the mystical East. IN fact, they are a product of intellectual traditions much older than ours - Abhinavagupta was writing in the 10th Century. It's as much as a challenge - if not more so - to read people like this as it is to grapple with any Western philosphies. The only way to make sense of it is if you totally reject these stupid binary divisions, and try and understand and value these things on their own terms.
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