If not capitalism then what exactly?

IdleRich

IdleRich
Noel Emits said
"Anything is 'potentially more preferrable' to something else, that's no basis on which to make a decision."
Which to me seems to get to the nitty gritty and has remained uncontested.

"These analogies don't really work because they assume capitalism is the zero point, neutral and benign, an example of the ideological blinders that limit what is possible that Idle Rich kept wanting me to explain."
No, the only sense in which they assume that capitalism is the "zero point" is in as far as they recognise that capitalism is the system which we are in now. The only way the analogies fall down is that they don't consider the difficulties of smashing the system. A better analogy would be if the guy on the plane was being asked to spend ages sawing through the door before jumping holding an unexamined bag. You can hardly blame the guy for wanting to know what's in the bag before he starts sawing, nevermind jumping. Leap of faith is right.

"I don't think that's a reason to not try for a society that has something closer to truth or freedom or justice than today's utter perversion that you lot seem quite comfortable with."
Very cheap argument indeed. Everyone wants a society that has something closer to justice, questioning your method of getting to it does not mean that I don't want it.

Let me spell it out.

1. Several times it has been stated that capitalism is ultimately evil but no-one has given any arguments for this they have just stated it as a matter of fact (or ideology).
2. Regardless of whether capitalism is an ultimate evil or not no-one has suggested any system outside of capitalism.
3. It has been repeatedly said that it is impossible to describe a system outside of capitalism but no-one has given a decent reason for why this is the case.
4. No-one has given any reason to suggest that any other system might be better except "it may potentially be" which is no reason at all.

Given those points, can you not see why someobody in search of truth, justice or whatever might decide that the "smash-capitalism or nothing" camp are a group of naive and irrelevant (and as it happens often quite unpleasant) dreamers who will never achieve anything?
 

vimothy

yurp
They are paying a small wage to manufacture those goods because of the demands of western companies in the global market place.

Right, I think that's a pretty bold statement. Can you support it? For instance, why? Why would increased demand for a good (in this case labour) reduce its price? How can you expect that a smaller market to sell to will mean higher wages for employees?

I mean capitalism that surrenders everything to the market, that argues it's ok - actually not ok, required - for western companies to pay too little for people to live on because that's the rate that the market determines.

It's more complicated than that, as you surely must be able to recognise.

I don't know what this means, normative in what sense?

Normative in the sense of "sweatshops are wrong", "fair trade is right", "globalisation is bad for the developing world", because I said so and bollocks to facts or arguments. (For instance, this debate - I could just as easily say that you're just reaching for the easy, populist explanation - you're the ideologue unable to face the facts).

The reason I characterise you as ideological is because you believe that capitalism must provide the answers. I don't necessarily disagree with you that at times it may have worked in the past and may work in the future but I don't see any reason to argue that it will always work especially when there seem to be clear examples of it not working.

Capitalism does what it does - it organises the division of labour, incentive-ises innovation and areas of demand, enables positive-sum trade and provides the engine of growth. I'm not saying that capitalism will always be the right way to do things, but certainly for now it is, and the real question is how to fine tune it or how to make it run at optimum capacity to the benefit of the maximum number of people.

Equally Gek, Gavin and HMLT are ideological in the way that they take as read that capitalism is the source of all evils. It is weird though that after about a week and fifteen pages no-one at all has even made the slightest attempt to answer the original question. Got a feeling that no-one is going to either, they would rather talk about Zizek's review of 300 than rise to the challeng of making a point.

There is no answer. I don't think that the radical left is coherent enough to come up with a solution.
 

IdleRich

IdleRich
"Right, I think that's a pretty bold statement. Can you support it? For instance, why? Why would increased demand for a good (in this case labour) reduce its price? How can you expect that a smaller market to sell to will mean higher wages for employees?"
That's not really what I mean. I'm talking about a good (let's say an H&M tee-shirt) invented in the west for people in the west. H&M go to a company and say "make us this t-shirt as cheaply as possible, we don't care how you do it" because of their demands in the global market place. What I'm saying is that H&M are greatly responsible for the wages paid for making that good and their demands have put a downward pressure on the wages that ought not to be there.
Either way, it's not really a case of what I would expect, it's a case of what happened, ie the wage remained at the very minimum. According to your theory (ideology?) wages should have risen but they didn't. The downward pressure from H&M was at least equal to any upward pressure from an increase in demand.

"It's more complicated than that, as you surely must be able to recognise."
It is more complicated than that but that's a real part of it.
Let me ask you three questions.
1. Do you think the people who make the H&M shirt should get more money?
2. Do you think it is in the power of H&M to ensure that they get more money?
3. If it is in the power of H&M ought they to ensure it?

"Normative in the sense of "sweatshops are wrong", "fair trade is right", "globalisation is bad for the developing world", because I said so and bollocks to facts or arguments. (For instance, this debate - I could just as easily say that you're just reaching for the easy, populist explanation - you're the ideologue unable to face the facts)."
You could but it would be nonsense because I never said that I am opposed to globalisation as such (because I'm not).
I am opposed to sweatshops ("a pejorative term used to describe a manufacturing facility where working conditions fall short of contemporary human-rights standards") aren't you?

"I'm not saying that capitalism will always be the right way to do things"
OK, fair enough, if you're not you're not. I just got the impression from some of your more bold claims that you were.

"the real question is how to fine tune it or how to make it run at optimum capacity to the benefit of the maximum number of people."
Well, you say "fine-tune" and I would probably say "dramatically-restrain" but maybe we're not totally opposed.
 

vimothy

yurp
The perversion comes when stored money gains in value, which is absolutely ludicrous. If stored money lost value over time then excessive profit making would not have nearly the negative impact it does now. The money would be recirculated. It is also important that the currencies be based on and represent actual resources.

Noel emits: What is the opportunity cost of saving money? Do you even think that saving money has an opportunity cost? What of the ability of banks to take your money and invest it (hint, hint), do you think that you should recieve some remuneration?
 
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vimothy

yurp
to vimothy - have you never heard of sub-contracting?

Of course, outsourcing being one of the key flatteners (to use Friedman's lingo) of the global economy. All I was saying (once again) is that the issue of pay in foreign owned firms is separate to the issue of pay in export-led local industries. It is separate.

You should expect a foreign owned firm to pay more than a local one, for reasons already mentioned. The internal-market cost of labour, however, is it's "opportunity cost", i.e. the money that an un-skilled worker could make in a non-exporting sector (most probably agriculture). Thus the wages paid by local firms in these exporting sectors are decided by the internal conditions of the particular country from which they have arisen.

all this about the wages being paid in bangladesh clothing factories are derisory and you're saying that the "foreign" companies pay better than "local" companies - well its a well known fact (or at least was - been a few years since i read it) that mnc's subcontract manufacturing of such clothing items to "local" companies. They give them a quota of items that they want made - then they say we're going to pay x amount (which often enough doesnt leave much profit should the "local" company pay a decent wage). then there's a scrap amongst the "local" companies for who gets the contract - and when whoever gets the contract gets it - they try their hardest to maximise profits for themselves (the owners of these local companies) whilst still fulfilling the quota's to spec (under threat of the contract going to someone else unless they deliver) - this is how exploitation generally occurs in the textile industry.

Ok, I will address the issue of outsourcing and its potential benefits and downsides from the perspective of developing world workers in a moment. First I would like to know,

1. Does what you describe actually happen as you describe it, i.e. does H&M simply say "we want x amount of t-shirts, for the lowest possible price", and then leave it up to the factories to simply bid each other down? I'm not saying that it doesn't happen, or that it's either good or bad, just that I'd like to know more about the specific example you're using. For another e.g., does wage relate negatively to productivity, meaning do firms up their productivity (and so profits) merely by underpaying workers? (Marx suggested something similar, LTV fans will note).

2. More generally, in aggregate, are exports lowering the price of labour in exporting countries in the developing world (because if what you and IdleRich suggest is true, this is what should be happening)?

Two levels of greed - those of the mnc's not wanting to pay much for the batch of goods because they want to make a decent cut on it, and then the local subcontractor with his staff working 20 hours a day for 10p or so, so that he can pocket a fat wad of cash (despicable).

Yawn - it's all about greed, isn't it? Even those workers who come from the country to the costal industrial centres are there because they want to make more money than they have already, because they want to be more affluent. And if the owner makes a profit, so what - as long as it stays in the country and he ploughs it back into his business (increasing productivity, offering more jobs), then that country will benefit.

the thing is that when theres an outcry - as there invariably is, the mnc's can just go "oh we didnt know that subcontractor was also subhuman - we're going to stop using them etc... and just wash their hands of the affair - although this claim to ignorance simply doesnt wash in today's media savvy world.

Yes, that's fucking brilliant - stop buying exports from poor countries.

all the above is currently being played out with british farmers by supermarkets. Ask any farmer (milk especially) whether the price of their product (farm gate prices) is going up? obviously not. and what about the price in the supermarket - it hasnt gone down as fast as the farm gate prices have, why? because the supermarkets want to squeeze as much profit out of the farmer and consumer as possible whilst still looking as though they are making massive price reductions.

Why should the price of milk be going up anyway? Shouldn't it naturally go down over time?

but who suffers, not just the farmers - but the whole of britain since we lose our farming industry slowly slowly bit by bit - to get outsourced in africa or wherever. (all this takes time btw)

Don't make me laugh. The subsidised farming industry, as well as being an astonishing example of bare-faced hypocrisy ("socialism for the rich, capitalism for the poor"), is also directly responsible for the impoverishment of millions of developing world agricultural workers who could make the same product more efficiently for less money. You "save" the British farming industry (such as it is), yes, but you remove the easiest route out of poverty for the developing world. There's a reason that people describe manufacturing as the "new agriculture".

vimothy, you may then say, well - all the people involved in the farming industry or whatever will have to adapt to survive - and britain will abandon manufacturing (or at least farming - save speciality crops etc...) ok, fine, but then who looks after the countryside, what happens to villages supported by farmers and farmers families who have moved to the city, the bus routes that supply them, post office closures etc.. etc...
theres something disconcerting about the ruthless progress at which we seem to be heading.

Ruthless! But we are talking about a fairer system where poor people are able to produce their goods and sell them at competitive prices in our developed markets. Don't you think that this is a good thing?

for instance what about dutch tulips grown in kenyan villages where they dont have any water because they use it all on the flowers - which are then flown to holland, to be flown around the world? great eh, but there comes a limit.

What, why aren't all the villagers dead? The limit comment is lost on me, BTW.

i think that this mentality of ruthless expansion and production veiled by the arguments "oh its the only system that'll sustain this number or people on the planet", its the only thing that works - is destructive to our planet and not at all sustainable

A global division of labour where each makes the products of his or her comparative advantage and sells them to one another at profit is hardly a ruthless vision, although I do expect to see massive (probably disconcerting for many) growth in the coming years. I think that the real point is not whether the mentality that agrees with this is ruthless, but is it right, plausible, probable, etc.

as for capitalism not being an ideology - i believe it to be so - even if it is known as liberal democracy, free market, free trade or whatever, it influences political decisions on a global scale, and peoples choices in day to day situations

Capitalism is a machine. Liberalism is an ideology. That's how is see it, anyway. I think.
 

noel emits

a wonderful wooden reason
Noel emits: What is the opportunity cost of saving money? Do you even think that saving money has an opportunity cost? What of the ability of banks to take your money and invest it (hint, hint), do you think that you should recieve some remuneration?
Not entirely sure what you are getting at but -

Money is, or should be, a means of exchange, not a commodity in itself.
As such it has no meaning until it is used.
At the moment banks generally only invest money with one purpose - to get more money.

By the way capitalism is an ideology. The 'machine' as you put it is the market. Capitalist ideology states that the profit motive itself will work out as a sensible organising principle. This belief isn't inherent to market economies and could even be seen as a kind of religious faith.
 

vimothy

yurp
Not entirely sure what you are getting at but -

If I have £10,000, I could invest it in a business that sells something, and expect to get a return on that investment over time. Money has potential. The interest earned on money saved represents the opportunity cost of storing that money, rather than putting it to use. Most people don't want to make the effort to invest and follow-up on that investment, nor they want the risks asscosiated with it. Hence they let the banks take the long positions. The banks are also happy to do this, because it is to their benefit as well.

Money is, or should be, a means of exchange, not a commodity in itself.
As such it has no meaning until it is used.
At the moment banks generally only invest money with one purpose - to get more money.

The only reason anyone invests anything is to get more money. The only reason anyone sells anything is to get more money. Big deal. Money has potential. It has a value in use, as you point out, and so the cost of not using it is presisely that. Again, do you think that saving has an opportunity cost? Banks will make a profit from your savings by investing them. Shouldn't you share that profit?

By the way capitalism is an ideology. The 'machine' as you put it is the market. Capitalist ideology states that the profit motive itself will work out as a sensible organising principle. This belief isn't inherent to market economies and could even be seen as a kind of religious faith.

The market is the organising principle, not the profit motive. Capitalism is what happens within that. It's no more an ideology than playing football. But whatever.
 

noel emits

a wonderful wooden reason
The only reason anyone invests anything is to get more money. The only reason anyone sells anything is to get more money.
If this is correct at all it is only because of the way our economies are structured.
I think really people sell things to get what they need and want no?
The market is the organising principle, not the profit motive. Capitalism is what happens within that. It's no more an ideology than playing football. But whatever.
Capitalism is what puts profit before all. Capitalist ideology is that this works well as an organising principle, as I've said several times. If we don't agree on that then we have differing definitions of 'capitalism' - which I don't think can simply be equated with 'the use of money'.


What do you think people really want? Health, happiness, food, shelter, fun, art, relationships, fulfillment, pleasure? Or is just money?

If it's money then capitalism is failing pretty bad because most people don't seem to have very much while a few get a lot.

If it's the other things then we have to test the system against it's ability to provide those things and not just rely on faith that profit driven markets know best.
 
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vimothy

yurp
That's not really what I mean. I'm talking about a good (let's say an H&M tee-shirt) invented in the west for people in the west. H&M go to a company and say "make us this t-shirt as cheaply as possible, we don't care how you do it" because of their demands in the global market place. What I'm saying is that H&M are greatly responsible for the wages paid for making that good and their demands have put a downward pressure on the wages that ought not to be there.
Either way, it's not really a case of what I would expect, it's a case of what happened, ie the wage remained at the very minimum. According to your theory (ideology?) wages should have risen but they didn't. The downward pressure from H&M was at least equal to any upward pressure from an increase in demand.

But did it? This is back to the normative thing - you haven't proved that, you haven't even properly explained it, you've only asserted it. How do you know that the export industry hasn't increased the value of labour in Bangladesh? What was the average wage prior to the emergence of the exporting sector? What sort of timescale are we talking about? What is the general trend, extroplated from other examples of export-led growth (China, South Korea, etc)?

It is more complicated than that but that's a real part of it.
Let me ask you three questions.
1. Do you think the people who make the H&M shirt should get more money?
2. Do you think it is in the power of H&M to ensure that they get more money?
3. If it is in the power of H&M ought they to ensure it?

They're loaded questions:
1. Well, of course.
2. Yes
3. No
Understand?

You could but it would be nonsense because I never said that I am opposed to globalisation as such (because I'm not).
I am opposed to sweatshops ("a pejorative term used to describe a manufacturing facility where working conditions fall short of contemporary human-rights standards") aren't you?

Globalisation was only an example to explain what i meant. How could I not be oppsed to "sweatshops"? I am not opposed to firms buying products from poor countries where people live and work and survive in conditions far worse than our own, however. It is a route out of poverty for that country.

OK, fair enough, if you're not you're not. I just got the impression from some of your more bold claims that you were.

As soon as someone comes up with a better idea, I'll be all for it.

Well, you say "fine-tune" and I would probably say "dramatically-restrain" but maybe we're not totally opposed.

If that's what you want to do then I'm afraid that we probably are opposed.
 

vimothy

yurp
If this is correct at all it is only because of the way our economies are structured.
I think really people sell things to get what they need and want no?

People sell things to get what they want and need, yes, and they buy things for the same reason. In this part of the world, as in many others, we have a medium of exchange for goods called "money", so that if you want to buy the things that you need you will need to make find or steal some of this medium.

EDIT: Otherwise, you will be in the supermarket trying to swap the new article on aspects hauntology in Italian disco crica 1986 that you've just written for a bag of potatoes and some milk. Or maybe just half the article.

Capitalism is what puts profit before all. Capitalist ideology is that this works well as an organising principle, as I've said several times. If we don't agree on that then we have differing definitions of 'capitalism' - which I don't think can simply be equated with 'the use of money'.

The market organises, profit incentivises. I'm not saying that capitalism equals "the use of money", capitalism is what happens when you have free markets and private property.

What do you think people really want? Health, happiness, food, shelter, fun, art, relationships, fulfillment, pleasure? Or is just money?

Money is what people spend, save and earn in order to fulfill those needs, because money is the medium of exchange we use to pay the products and services we desire.

If it's money then capitalism is failing pretty bad because most people don't seem to have very much while a few get a lot.

Even by that measure, you're wrong.

If it's the other things then we have to test the system against it's ability to provide those things and not just rely on faith that profit driven markets know best.

I agree.
 
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noel emits

a wonderful wooden reason
What is the point of interest on money? Why should I be encouraged to hoard as much of it as I can if it isn't that money itself has been abstracted beyond being a mechanism of exchange to being seen as a value in itself?

Who has the power to issue money and decide how much of it there should be? Who ends up having most of it?
 

IdleRich

IdleRich
"But did it? This is back to the normative thing - you haven't proved that, you haven't even properly explained it, you've only asserted it. How do you know that the export industry hasn't increased the value of labour in Bangladesh? What was the average wage prior to the emergence of the exporting sector? What sort of timescale are we talking about? What is the general trend, extroplated from other examples of export-led growth (China, South Korea, etc)?"
I'm not at any stage making any claims about what the export industry as a whole has or hasn't done to wages. I'm talking about a specific instance (or number of instances) where companies acting selfishly have kept wages low.
I have quoted the fact that wages paid by companies supplying H&M and others are as low as they possibly can be, if that doesn't prove to you that in that instance downward pressure from the large companies has at least cancelled out any upward pressure then I don't know what would (and I don't see any point in trying further).

"They're loaded questions:
1. Well, of course.
2. Yes
3. No
Understand?"
Well of course they are questions with an aim, maybe you could call them loaded. I think that it is incompatible to answer "yes" to 1 and "no" to 3. That goes back to the naked capitalism thing earlier.

How could I not be oppsed to "sweatshops"?
You said this.
"Normative in the sense of "sweatshops are wrong".... because I said so and bollocks to facts or arguments."
I took it to mean that your opinion was that I was saying "sweatshops are wrong" in the face of the facts or arguments. In other words that I was wrong to be opposed to sweatshops.

"If that's what you want to do then I'm afraid that we probably are opposed."
Maybe. I would say that H&M had a moral duty to ensure that people making their clothes earn enough to live on - if you disagree then we are.
 

noel emits

a wonderful wooden reason
It seems that Capitalism is special kind of religion where the people practicing it don't even realise it's there, while the high priests still happily syphon off all the wealth.

Fucking genius.
 

Mr. Tea

Let's Talk About Ceps
By the way capitalism is an ideology.

Forgive me if this sounds like a rather pedantic point, but I don't think capitalism is an ideology - there is no Capitalist Manifesto, after all - and as such it is neither moral nor immoral, merely amoral. Economics, in and of itself, has no room for ethics within its conceptual sphere.

HOWEVER, I think supporting capitalism - to the extent that some people or societies seem almost to worship it - can definitely be called an ideology, and I'm sure Vimothy would agree that individual capitalists, corporations or capitalistic institutions can certainly be moral or immoral.
 
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noel emits

a wonderful wooden reason
No that's a fair point and might help to illuminate this discussion.

Still there's no reason why an ideology necessarily has to be deliberate, or conscious, or moral, or amoral.
 

vimothy

yurp
I'm not at any stage making any claims about what the export industry as a whole has or hasn't done to wages. I'm talking about a specific instance (or number of instances) where companies acting selfishly have kept wages low.

Well, we should also be talking about general trends, since they are of obvious importance.

EDIT: It's also hard to argue from specifics, because we only know what te Guardian printed in its report.

I have quoted the fact that wages paid by companies supplying H&M and others are as low as they possibly can be, if that doesn't prove to you that in that instance downward pressure from the large companies has at least cancelled out any upward pressure then I don't know what would (and I don't see any point in trying further).

It doesn't prove that to me because it doesn't prove that, full stop. All you've shown is that some people in Bangladesh who work for exporters are not getting paid very much. In what sense does the wage paid in Bangladesh represent the lowest wage possible? (I can easily think of two lower wages than the legal minimum - less and none). If we ploted a graph showing wage rates from before thet advent of the exporting textile industry, what would it look like?

Well of course they are questions with an aim, maybe you could call them loaded. I think that it is incompatible to answer "yes" to 1 and "no" to 3. That goes back to the naked capitalism thing earlier.

No, this goes back to the protectionist thing one hundred and tweny years ago. It is not incompatible to answer yes to 1 and no to 3, and even if one disagrees with me on the basis of what's best for the country as a whole (rather than just a limited number of people), you should still be able to see the obvious (and respectable) argument there.

I took it to mean that your opinion was that I was saying "sweatshops are wrong" in the face of the facts or arguments. In other words that I was wrong to be opposed to sweatshops.

What do you mean "opposed" and what do you mean "sweatshops"? If you dislike the working conditions of the poor in the developing world, then I am in total agreement. However, if you think that they (the working conditions) are the fault of developed world importers and are so bad that we should not trade with them, you are misguided and your cure would be worse than the disease.

Maybe. I would say that H&M had a moral duty to ensure that people making their clothes earn enough to live on - if you disagree then we are.

Again, it's more complicated than that. What happens if your scheme to make working conditions better for un-skilled garment workers makes conditions worse for everybody across the board?
 
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Mr. Tea

Let's Talk About Ceps
No that's a fair point and might help to illuminate this discussion.

Still there's no reason why an ideology necessarily has to be deliberate, or conscious, or moral, or amoral.

Oh, that's true - certainly the first part about ideologies not necessarily having a deliberate foundation (a manifesto or holy book) - but as far as being moral or not goes...don't most people mean either a religion or a political movement when they talk about an 'ideology'? And such things tend to talk about what people, individually or as a State - should and shouldn't do, right? So in the Abrahamic religions, you should respect your mother and father, in Hinduism you should respect the souls of all living things and in Communism the proletariat should be protected from economic exploitation. Capitalism doesn't say you should make lots of money, it just says "If you want to make lots of money, here's how to do it". (well, sort of).

So I would say an ideology has to have, even tacitly, some sort of moral or ethical component to it.
 

IdleRich

IdleRich
"Well, we should also be talking about general trends, since they are of obvious importance."
Generalities are imporant, so are specifics, her we are talking about a specific case that has arisen which appears to be an example of exploitation.

"In what sense does the wage paid in Bangladesh represent the lowest wage possible?"
In the sense that it is the lowest legal wage.

"No, this goes back to the protectionist thing one hundred and tweny years ago. It is not incompatible to answer yes to 1 and no to 3, and even if one disagrees with me on the basis of what's best for the country as a whole (rather than just a limited number of people), you should still be able to see the obvious (and respectable) argument there."
But this is a very specific case. You said it was in H&M's power so who precisely would lose out if H&M insisted that their supplier paid the necessary living wage of £2.00 per day instead of £1.13 (or whatever the figures were)?

"What do you mean "opposed" and what do you mean "sweatshops"? If you dislike the working conditions of the poor in the developing world, then I am in total agreement. However, if you think that they (the working conditions) are the fault of developed world importers and are so bad that we should not trade with them, you are misguided and your cure would be worse than the disease."
You know what opposed means, I gave a definition of a sweatshop in my last post.
For the twentieth time I haven't said anything about not trading.
I think that when a company is happy to exploit the lack of human rights in a sweatshop to reduce prices in the west they are certainly making it more likely that they will continue.
What if every western company demanded that its suppliers paid it's staff enough to live on, do you think that would be wrong?

"Again, it's more complicated than that. What happens if your scheme to make working conditions better for un-skilled garment workers makes conditions worse for everybody across the board?"
What if it doesn't?
 

vimothy

yurp
I mean capitalism that surrenders everything to the market, that argues it's ok - actually not ok, required - for western companies to pay too little for people to live on because that's the rate that the market determines.

I want to run with this because I think it illuminates part of my argument. Marx thought something similar, that over time the successful firms would be those that underpayed there workers. Profit comes straight out of the pockets of the workers. This is also the origin of the theory of exploitation to which you have been (indirectly) referring.

So, according to you (and Marx), successful firms will be those who can continuously underpay workers and so increase their profit margins. We should therefore see a negative correlation between profit and workers pay.

Problem with this theory is that it didn't happen in Marx's time, it didn't happen when other countries (like Japan or South Korea) used export of manufactures as a route into the global economy and I see no reason why it should happen in the case of India or Bangladesh.
 

IdleRich

IdleRich
"So, according to you (and Marx), successful firms will be those who can continuously underpay workers and so increase their profit margins. We should therefore see a negative correlation between profit and workers pay."
Not at all, I'm telling you what some firms think is best for them not what is best for them.
 
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